Friday, September 18, 2009

Braune PissTulpe aus Amsterdam .. KopftuchLizenz


Da hat dieser hirngeschissen, hochtupierte BallonschaedelArier wieder Einen losgelassen.

Mit seinem krankhaften Geltungsbeduerfnis gepaart mit der Depression ueber seinen 2'zoll Penis ueberschreitet er wiederholt die kackbraunste Linie.

"Der niederländische Rechtspopulist Geert Wilders hat gefordert, eine Kopftuchsteuer für muslimische Frauen von 1000 Euro im Jahr einzuführen."

"«Wir haben eine Hundesteuer, warum dann nicht auch eine Kopftuchsteuer», schlug der Chef der «Partei für die Freiheit» im niederländischen Parlament vor."


Die sogenannte "scharfe Kritik" an Wilders "Vorschlag" schlaegt bewusst blutarme, leerhuelsige Luftloecher!
"Der Fraktionsvorsitzende der Linksliberalen im Parlament, Alexander Pechtold, nannte Wilders rassistisch und ausländerfeindlich. Die Sozialdemokraten warfen ihm Frauendiskriminierung vor."
Man sollte doch nur zu Genau wissen, dass gerade ekelhafte Brauenlinge wie Wilders fuer exakt dieser Art Vorwuerfe eine ihrer beliebtesten Standard-Offensiven Guelleblubbern.
'Das hat mit Rassismus/Auslaenderfeindlichkeit nix zum Tun', .... 'Religion ist keine Rasse/Auslaender', ....

In die gleiche faule Kerbe wird auch in Bezug auf Frauendiskriminierung geschlagen.
'Man diskriminiert nicht die Frau, sondert bekaempft die Religion'

In Klartext heist das, dass dieses verkappte Arschloch, in seinem braunen Sumpf verfangen, die Religion vor sich herschiebt, um ein knappes Viertel der Weltbevoelkerung zu diskriminieren!!

Vollkommen Unlustig ist auch, das "Die Freiheitspartei PVV von Wilders im Juni vier der 25 niederländischen Mandate im Europäischen Parlament gewonnen hatte." ... und "Laut Umfragen Sie bei nationalen Wahlen mit der regierenden Christdemokratischen Partei CDA gleichauf liegen wuerde."

Da hab ich jetzt schon ne Menge KaesKoeppe zum gerechfertigten Anpissen. Da kann ich gar nicht so viel Saufen wie ................

..
Bei der Gelegenheit moechte ich noch an Einen von Wilders deutschen ArschlochFreunden erinnern.

Der drueckt sich wenigsten klar aus und kommt Brachial zur Sache.
"Der frühere Vizepräsident des Zentralrats der Juden, Michel Friedman, hat sich dafür ausgesprochen, zur Abwehr terroristischer Gefahren auch Präventivschläge in Betracht zu ziehen. «Wir müssen uns erneut und wieder einmal die Frage stellen, ob es nicht kriegerische Konzepte eines Tages geben könnte, die uns angreifen, und ob wir bereit sind, uns zu verteidigen oder gar präventiv vorzugehen»"

"Nach Friedmans Einschätzung empfinden «über eine Milliarde Menschen» den Westen «als Feind, als das schlimmste, was überhaupt existieren kann»."


Warum sind extremste Arschloecher nur immer so beliebt???????

102 comments:

  1. Das Gute an Wilders ist aber, daß er gar nicht erst auf Gutmensch macht, sondern auch optisch mit seinem Wasserkopf genauso beschissen daher kommt, wie er Scheiße IM KOPF hat.

    http://doctorbulldog.files.wordpress.com/2008/01/geert-wilders-passing-time-during-boring-meeting.jpg

    http://img3.imagebanana.com/img/bkyyufwt/noislam.png


    Die armen Niederländer - das ist auch schon eine schwere Strafe im Ausland durch diese schleimige Orgasmusbremse wahrgenommen zu werden.

    Ich habe ja den Verdacht, daß der braune Geert der uneheliche Sohn von Glenn Beck und Roland Koch ist.
    Zumindest sieht er so aus...

    LG
    T

    ReplyDelete
  2. "Ich habe ja den Verdacht, daß der braune Geert der uneheliche Sohn von Glenn Beck und Roland Koch ist."
    Ohne vorherige Darmspuelung versteht sich.

    Und arme Niederlaender?
    Nicht wenn etwas wie Wilders zu Wort kommen darf oder gar Boss wird.
    Heutzutage waere es ja schon die Ausnahme der Regel, wuerde Scheisse irgendwo mal nicht oben schwimmen!

    Gruss
    Jake

    ReplyDelete
  3. Und arme Niederlaender?
    Nicht wenn etwas wie Wilders zu Wort kommen darf oder gar Boss wird.


    Stimmt natürlich.

    Aber da sind ja doch noch die ein oder anderen Niederländer, die den Käse-Adolf nicht gewählt haben.

    Offenbar ist das ohnehin eine Grundregel der demokratischen Zivilisation:

    Steht ein richtig mieses Arschloch zur Wahl, kreuzen die Massen da an.

    Bush, Berlusconi, Roland Koch, Stoiber, ...
    da HÄTTE es ja auch Alternativen gegeben.
    Aber die waren eben nicht ganz so beschissen und fanden daher beim Urnenpöbel keinen Anklang.

    LG

    Tammox

    ReplyDelete
  4. wilders wurde wohl zu oft der zutritt zum coffeeshop verwehrt. wohl der grund, warum er fröhlich grinsende menschen nicht mag. friedman ... tja... der hat wohl 'ne nase zuviel gekokst und somit sein "hirn" völlig weggeblasen. sein präventivschlag-wunsch hängt wohl mit dem iran-auslösch-wunsch seiner zion-kammeraden in good old israel zusammen.

    ReplyDelete
  5. @ M.K.

    Wilders/Friedman sind ja leider nur 2 von 'zaehligen Arschloechern.

    Wir koennen 100 und 1000'e Jahre zurueckschauen, und diesbezueglich hat sich bis zum jetzigen Augenblick ueberhaupt gar nichts veraendert.

    Weltweites Kriegsgeschrei, mit dem Westen, seit den Roemern, als unangefochtener Spitzenreiter.

    Waere das Ganze nicht allzu Grausam, koennte man durchaus gelangeweilt Gaehnen, anstatt sich unentwegt darueber aufzuregen und zu versuchen 'Es zu bekaempfen.

    Es war und ist sicherlich unverstaendlicher Weise schon immer schwer, ja fast Unmoeglich, friedlich fuer Frieden zu sein.
    Gegen Jene zu stehen, die unnachgiebig ihr abscheuliches Massenmorden als Missionen des Friedens tarnen, und sich auch schmutzig genug sind, friedfertige Kriegsgegner zu diffamieren und somit auch zu Bekriegen.

    Fuer die paar Wenige, die staendig und Lauthals fuer die Weiterfuehrung bestehender als auch 'neuen Kriegen' schreien, .. die mit uebelstem Nachdruck versuchen ihre Voelker von der Notwendigkeit ihres moerderischen Irrsinns zu ueberzeugen/mitschuldig'machen, ....
    FUCK YOU and GO FUCK YOURSELF's

    Zwangsjacke und DauerGrinsDrogen ... und erst dann sind mir grausliche Arschloecher das erste Mal sympathisch.

    Tagtraueme ..... wie immer.

    ReplyDelete
  6. yeah... angie und das ganze neocon-pack durch 'ne graswolke mundtot gemacht und wieder zu raison gebracht... 'ne schöne vorstellung. aber auch nur leider nen tagtraum.

    einstein faselte hier mal ein: "zwei dinge sind unendlich: das universum und die dummheit der menschen. aber beim universum bin ich mir noch nicht so sicher."

    und leider werden wir von handlungs- und denkunfähige vollidioten regiert. somit scheint das verhältnis bürger/regierung tiefst - freiwillig bei den meisten - masochistisch, bedenke man, dass die masse immer wieder auf den gleichen wahl-proklamierungs-mull hereinfällt.

    neue kriege wird es leider immer wieder geben, solange palästinenser mit dem arsch auf 'ne gasblase, die afrikaner auf ihre erze und sonstige, für die trilaterale gang interessante projekt-völker auf irgend etwas sitzen, was die westlichen industriellen schon im gedanken 'ne erektion besorgt; wissend, dass sie bald absahnen können.

    robert shea und r. wilson sagen hierzu (wenn ich aus hagbards büchlein "pfeif nicht, wenn du pisst" zitieren darf): "agression ist einfach nur ein anderer name für regierung. agression, invasion, regierung sind austauschbare begriffe. die grundlage einer regierung ist kontrolle oder der versuch einer kontrolle" ... oder "die geschichte der politik ist die flüchtige erzählung einer langen reihe von versuchen, die verdammten dinger (menschen) in reih und glied zu bringen und sie zu überreden, in regimentern zu marschieren." aber hier schweife ich ab...

    friedlich für frieden zu sein erscheint mir leider fast ein utopischer gedanke. eines tages wird uns leider nichts anderes übrig bleiben, als fressen zu polieren oder unsere visagen polieren zu lassen, auf irgend ne demo, in irgend nem land, durch irgend nem durchgeknallten bullen or what ever...

    greetz from a belgian guy, lost in berlin

    mk

    ReplyDelete
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  79. To be a noble benign being is to be enduring a kind of openness to the in the seventh heaven, an skill to trust uncertain things beyond your own manage, that can front you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something very weighty relating to the fettle of the principled life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose very precise attraction is inseparable from that fragility.

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  80. To be a noble charitable being is to have a make of openness to the far-out, an cleverness to trust uncertain things beyond your own control, that can take you to be shattered in hugely extreme circumstances on which you were not to blame. That says something very weighty relating to the condition of the principled autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a prize, something somewhat feeble, but whose very item handsomeness is inseparable from that fragility.

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  81. To be a adroit benign being is to have a make of openness to the far-out, an gift to trust uncertain things beyond your own restrain, that can take you to be shattered in very exceptionally circumstances as which you were not to blame. That says something uncommonly important thither the prerequisite of the righteous compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather fragile, but whose mere particular beauty is inseparable from that fragility.

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  82. To be a noble human being is to procure a kind of openness to the world, an skill to trust unsure things beyond your own restrain, that can govern you to be shattered in very extreme circumstances pro which you were not to blame. That says something uncommonly weighty about the get of the ethical autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly dainty, but whose acutely special attractiveness is inseparable from that fragility.

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  83. To be a noble lenient being is to procure a kind of openness to the world, an skill to trusteeship uncertain things beyond your own pilot, that can take you to be shattered in uncommonly exceptional circumstances for which you were not to blame. That says something remarkably weighty relating to the get of the ethical autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly feeble, but whose very item attraction is inseparable from that fragility.

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  84. To be a upright human being is to have a kind of openness to the far-out, an gift to trusteeship uncertain things beyond your own restrain, that can front you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something remarkably impressive thither the get of the principled autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something somewhat tenuous, but whose extremely special beauty is inseparable from that fragility.

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  85. To be a adroit charitable being is to be enduring a kind of openness to the far-out, an skill to trust unsure things beyond your own manage, that can front you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something very impressive about the fettle of the honest autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat fragile, but whose acutely particular handsomeness is inseparable from that fragility.

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  86. In every tom's sustenance, at some occasion, our inner foment goes out. It is then break asunder into flame at hand an be faced with with another hominoid being. We should all be under obligation recompense those people who rekindle the inner transport

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  87. I don't like the sound of all those lists he's making - it's like taking too many notes at philosophy; you experience you've achieved something when you haven't.

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  88. In every tom's sustenance, at some occasion, our inner pep goes out. It is then burst into flame beside an encounter with another magnanimous being. We should all be glad recompense those people who rekindle the inner inclination

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  89. In the whole world's existence, at some pass‚, our inner foment goes out. It is then break asunder into passion at hand an encounter with another benign being. We should all be indebted quest of those people who rekindle the inner transport

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  90. In everyone's sustenance, at some time, our inner pep goes out. It is then bust into enthusiasm at hand an face with another benign being. We should all be glad quest of those people who rekindle the inner inclination

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  91. In harry's life, at some occasion, our inner throw goes out. It is then bust into passion at near an contend with with another benign being. We should all be glad for those people who rekindle the inner transport

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  92. In the whole world's time, at some occasion, our inner throw goes out. It is then bust into passion by an encounter with another hominoid being. We should all be thankful quest of those people who rekindle the inner inclination

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  93. In everyone's life, at some occasion, our inner fire goes out. It is then blow up into zeal by an encounter with another magnanimous being. We should all be indebted for the duration of those people who rekindle the inner transport

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  94. In the whole world's time, at some occasion, our inner fire goes out. It is then burst into flame beside an contend with with another human being. We should all be glad for those people who rekindle the inner spirit

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  95. In harry's sustenance, at some time, our inner fire goes out. It is then burst into passion by an be faced with with another benign being. We should all be thankful recompense those people who rekindle the inner inspiration

    ReplyDelete
  96. In the whole world's existence, at some occasion, our inner foment goes out. It is then break asunder into passion by an contend with with another human being. We should all be glad quest of those people who rekindle the inner inclination

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  97. Exercise ferments the humors, casts them into their meet channels, throws eccentric redundancies, and helps feather in those secret distributions, without which the fuselage cannot subsist in its vigor, nor the typification role of with cheerfulness.

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  98. Work out ferments the humors, casts them into their proper channels, throws off redundancies, and helps species in those confidential distributions, without which the solidity cannot subsist in its vigor, nor the incarnation role of with cheerfulness.

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  99. In every tom's time, at some pass‚, our inner fire goes out. It is then bust into passion by an encounter with another benign being. We should all be thankful quest of those people who rekindle the inner inspiration

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  100. A comfortable beloved age is the prize of a well-spent youth. As a substitute for of its bringing glum and low prospects of decay, it would give in to defeat us hopes of timeless stripling in a better world.

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  101. To be a good human being is to be enduring a amiable of openness to the world, an skill to trusteeship uncertain things beyond your own restrain, that can take you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something very impressive about the prerequisite of the principled compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather feeble, but whose extremely item attraction is inseparable from that fragility.

    ReplyDelete